Bibliografia
Dictionaries
Apte = Apte, Vaman Shivram 1965. The Practical Sanskrit-English Dictionary. 4th revised and enlarged edition. Delhi: Motilal Banarsidass [reprinted: 1985].
MW = Monier-Williams, Monier 1899. A Sanskrit-English Dictionary. Etymologically and Philologically Arranged with special reference to Cognate Indo-European Languages. Enlarged edition. Oxford: The Clarendon Press [reprinted: 2005, New Delhi: Motilal Banarsidass].
Primary Sources
BĀU = Bṛhad-āraṇyakôpaniṣad. [In:] Olivelle, Patrick, ed. 1998. The early Upaniṣads: annotated text and translation. New York: Oxford University Press.
NKus = Udayana: Nyāya-kusumâñjali. [In:] Upādhyāya, P. and Dh. Śāstrī, eds 1957. The Nyāyakusumāñjali of Śrī Udayanāchārya with four commentaries – the Bodhinī [spelling original – SJK], Prakāśa, Prakāśikā (Jalada) and Makaranda by Varadarāja, Vardhamāṇopādhyāya, Megha Thakkura and Ruchidaṭṭopādhyāya and notes by Śrī Dharmadatta (Bachchā Jhā). Kashi Sanskrit Series 30. Varanasi: Chowkhamba Sanskrit Series Office.
NKusB = Varadarāja Miśra: Bodhanī on Nyāya-kusumâñjali. See NKus.
NKusP = Vardhamāna: Prakāśa on Nyāya-kusumâñjali. See NKus.
NMGBh = Cakradhara: Nyāya-mañjarī-granthi-bhaṅga. [In:] Shah, N. J., ed. 1972. Cakradhara’s Nyāyamañjarīgranthibhaṅga. L. D. Series 35. Ahmedabad: L. D. Institute of Indology.
SDS = Mādhava: Sarva-darśana-saṅgraha. [In:] Abhyankar, Vasudev Shastri , ed. 1978. Sarvadarśanasaṅgrahaḥ (third edition). Poona: Bhandarkar Oriental Research Institute.
ṢDS = Haribhadra: Ṣad-darśana-samuccaya. [In:] Jain, M. K., ed. 1989. Ṣaḍdarsanasamuccaya of Haribhadra Sūri [With the Commentary Tarka-rahasya-dīpikā of Guṇaratna Sūri and Laghuvṛtti of Somatilaka Sūri and an Avacūrṇi] (third edition). New Delhi: Bharatiya Jnanpith Publication.
SVR = Vādideva Sūri: Syād-vāda-ratnâkara. [In:] Osvāl, M. L., ed. 1926–1930. Śrīmadvādidevasūriviracitaḥ Pramāṇanayatattvālokālaṅkāraḥ: tadvyākhyā ca Syādvādaratnākaraḥ (2 Vols.). Arhatamataprabhākara 4. Poona [reprinted: 1988, Delhi: Bharatiya Book Corporation].
TRD = Guṇaratna: Tarka-rahasya-dīpikā. See ṢDS.
TSP = Kamalaśīla: Tattva-saṅgraha-pañjikā. [In:] Krishnamacharya, E., ed. 1926. Tattvasaṅgraha of Śāntarakṣita. With the Commentary of Kamalaśīla (2 Vols.). Gaekwad’s Oriental Series 30–31. Baroda: Oriental Institute [reprinted: 1984, 1988].
TUS = Jayarāśi Bhaṭṭa: Tattvôpaplava-siṃha. Critical edition of the first half in: Franco 1994.
YBh = Vyāsa: Yoga-bhāṣya. [In:] Āpṭe, H. N., ed. 1904. Pātañjalayogasūtrāṇi. Poona: Ananda Ashram Press.
Secondary Sources
Arnold, Dan 2005. ‘Materials for a Mādhyamika Critique of Foundationalism: An Annotated Translation of Prasannapadā 55.11 to 75.13’. Journal of the International Association of Buddhist Studies 28(2): 411–467.
Bhattacharya, Dineshchandra 1958. History of Navya-Nyāya in Mithilā. Darbhanga: Mithilā Institute of Post-Graduate Studies and Research in Sanskrit Learning.
Bhattacharya, Ramkrishna 2009. Studies on the Cārvāka/Lokāyata. Firenze: Società Editrice Fiorentina. https://doi.org/10.7135/UPO9780857289926
Bronkhorst, Johannes 1983. ‘God in Sāṃkhya’. Wiener Zeitschrift für die Kunde Südasiens 27: 149-164.
Bronkhorst, Johannes 2008. ‘Udbhaṭa, grammarian and Cārvāka’. [In:] Kaul, Mrinal and Ashok Aklujkar, eds, Linguistic Traditions of Kashmir. Essays in memory of paṇḍita Dinanath Yaksha. New Delhi: D. K. Printworld, pp. 281–299.
Bronner, Yigal 2016. ‘Understanding Udbhaṭa: The Invention of Kashmiri Poetics in the Jayāpīḍa Moment’. [In:] Franco, Eli and Isabelle Ratié, eds, Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. Berlin: LIT Verlag, pp. 81–147.
Chemparathy, George 1972. An Indian rational theology. Introduction to Udayana’s Nyāyakusumāñjali. Publications of the De Nobili Research Library 1. Vienna: Gerold & Co. https://doi.org/10.1163/9789004645882
Cowell, E. B., ed. and trans. 1864. The Kusumánjali, or Hindu Proof of the Existence of a Supreme Being, by Udayana Áchárya, with the Commentary of Hari Dása Bhaṭṭáchárya. Calcutta: Baptist Mission Press.
Cowell, E. B. and A. E. Gough, trans. 1882. The Sarva-darśana-saṃgraha, or Review of the different systems of Hindu philosophy by Mádhava Áchárya. London: Trübner & Co.
Dravid, N. S., ed. and trans. 1996. Nyāya-kusumāñjali of Udayanācārya. New Delhi: Indian Council of Philosophical Research.
Franco, Eli 1991. ‘Paurandarasūtra’. [In:] Dhaky, M. A. and S. Jain, eds, Aspects of Jainology. Vol. III: Pt. Dalsukhbhai Malvania Felicitation Volume I. Varanasi: P.V. Research Institute, pp. 154–163.
Franco, Eli 1994. Perception, Knowledge and Disbelief: A Study of Jayarāśi’s Scepticism. 2nd edition. Delhi: Motilal Banarsidass [1st edition: 1987, Stuttgart: Franz Steiner Verlag Wiesbaden GmbH].
Garfield, Jay L. 2015. Engaging Buddhism: Why It Matters to Philosophy. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190204334.001.0001
Katsura, Shōryū 2011. ‘Apoha Theory as an Approach to Understanding Human Cognition’. [In:] Siderits, Mark, Tom Tillemans and Arindam Chakrabarti, eds, Apoha: Buddhist Nominalism and Human Cognition. New York: Columbia University Press.
Kaviraj, Gopinath 1923. ‘Nyāya Kusumāñjali (English Translation)’. The Princess of Wales Sarasvati Bhavana Studies 2: 159–191.
Namai, Chishō Mamoru 1996. Rinne no ronshō: Bukkyō ronrigakuha ni yoru yuibutsuron hihan. Osaka: Tōhō shuppan.
Phillips, Stephen H. 1997. Classical Indian Metaphysics. Refutations of Realism and the Emergence of ‘New Logic’. Delhi: Motilal Banarsidass.
Potter, Karl H., ed. 1977. Encyclopedia of Indian Philosophies. Vol. II: Indian Metaphysics and Epistemology: The tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa. Delhi: Motilal Banarsidass.
Solomon, Esther A. 1977–1978. ‘Bhaṭṭa Udbhaṭa’. Annals of the Bhandarkar Oriental Research Institute 58–59: 985–992.
Tirtha, Ravi, trans. 1946. The Nyāyakusumāñjali of Udayanācārya. A presentation of theistic doctrines according to the Nyāya system of philosophy. Chennai: Adyar Library.
Wezler, Albrecht 1969–1970. ‘Der Gott des Sāṃkhya: Zu Nyāyakusumāñjali 1.3’. Indo-Iranian Journal 12: 255–262. https://doi.org/10.1163/000000070791615653