Autor: Ewa Dębicka-Borek | AAV 35 (2022) | Strony: 5-38 | https://doi.org/10.60018/AcAsVa.buce9608
Streszczenie
This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.
Bibliografia
Adluri, Sucharita 2019. ‘Viewing Telugu Inscription at Ahobila’. South Asian Studies 35(2): 168–180. https://doi.org/10.1080/02666030.2019.1641968
Ahobilamāhātmya = Ananthapadmanabhachariyar, M. V., ed. 2015. Sri Ahobila Mahatmyam (Brahmanda Puranam): Slokas – Sanskrit and Kannada Meanings in English. Bangalore: Navbharath Press.
Ali, Daud 2000. ‘Royal Eulogy as World History: Rethinking Copper-plate Inscriptions in Cōḷa India’. [In:] Inden, Ronald B., Jonathan S. Walters and Daud Ali, eds, Querying the Medieval: Texts and the History of Practices in South Asia. Oxford: Oxford University Press, pp. 165–229.
Annual Report of the Mysore Archeological Department for the year 1924. 1925. Bangalore: Government Press.
Appadurai, Arjun 1977. ‘Kings, Sects and Temples in South India, 1350–1700 A.D.’. The Indian Economic and Social History Review 14(1): 47–72.https://doi.org/10.1177/001946467701400103
Chattopadhyaya, Brajadulal 1998. Representing the Other? Sanskrit Sources and the Muslim (Eighth to Fourteenth Century). New Delhi: Manohar.
Dębicka-Borek, Ewa 2015. ‘The Bravery of Sāḷuva Narasiṃha and the Grace of Narasiṃha Deity’. Indologica Taurinensia 40: 62–78. https://doi.org/10.12797/CIS.18.2016.18.12
Dębicka-Borek, Ewa 2016. ‘When the God Meets a Tribal Girl: Narasiṃha’s Second Marriage in the Light of the Vāsantikāpariṇayam’. Cracow Indological Studies 18: 301–338.
Dębicka-Borek, Ewa 2019. ‘From Kāñcīpuram to Ahobilam and Back: Narasiṃha Chasing the Demons in the Kāñcīmāhātmya 3’. Folia Orientalia 56: 159–185.
Epigraphia Indica, Vol. VII (1902–1903). New Delhi: The Director General Archeological Survey of India (reprinted 1981).
Gonda, Jan 1969. Aspects of Early Viṣṇuism. Delhi: Motilal Banarsidass.
Gonda, Jan 1977. Medieval Religious Literature in Sanskrit. A History of Indian Literature 2/1. Wiesbaden: Harrassowitz.
Granoff, Phyllis 1984. ‘Holy Warriors: A Preliminary Study of Some Biographies of Saints and Kings in the Classical Indian Tradition’. Journal of Indian Philosophy 12(3): 291–303. https://doi.org/10.1007/BF00186686
Hari Rao, V. N., trans. 1961. Koyil Oḻuku. Madras: Rochouse & Sons.
Ingalls, Daniel Henry Holmes 1965. ‘General Introduction’. [In:] Ingalls, Daniel H. H., transl., An Anthology of Sanskrit Court Poetry. Vidyākara’s ‘Subhāṣitaratnakośa’. Cambridge: Harvard University Press.
Krishnaswami Aiyangar, Sakkottai 2003. Sources of Vijayanagar History. New Delhi: Aryan Books (1st ed. 1919).
Lester, Robert C. 1994. ‘The Sāttāda Śrīvaiṣṇavas’. Journal of the American Oriental Society 114(1): 39–53. https://doi.org/10.2307/604951
Lienhard, Siegfried 1984. A History of Classical Poetry: Sanskrit-Pali-Prakrit. Wiesbaden: Harrassowitz.
New Catalogus Catalogorum, vol. XXXIX = Dash, Siniruddha, ed. 2015. New Catalogus Catalogorum. An Alphabetical Register of Sanskrit and Allied Works and Authors. Volume XXXIX: sārāṃśa – suhodita. Madras: University of Madras.
Olivelle, Patrick 1993. The Āśrama System. The History and Hermeneutics of a Religious Institution. New York: Oxford University Press.
Pollock, Sheldon 2003. ‘Sanskrit Literary Culture from the Inside Out’. [In:] Pollock, Sheldon, ed., Literary Cultures in History. Reconstructions from South Asia. Berkeley: University of California Press, pp. 39–130. https://doi.org/10.1525/9780520926738
Pontillo, Tiziana 2010. ‘When a Magnificent City Looks Like a Heavenly Grove: The Fluttering Flags and Pennants on the Mansions in the Mahābhārata, in the Rāmāyaṇa and in Kālidāsa’s Works’. [In:] Stasik, Danuta and Anna Trynkowska, eds, The City and the Forest in Indian Literature and Art. Warsaw: Dom Wydawniczy Elipsa, pp. 53–68.
RA = Visalakshy, P., ed. 2003. Rāmābhyudayam. Trivandrum Sanskrit Series 267. Thiruvananthapuram: SB Press (P) Limited.
Rajagopalan, T. A. 2005. The Origin and Growth of Ahobila Mutt (A Study Based on Inscriptions). Srirangam – Trichi: Divya Parampariya Padhukappu Peravai.
Raman, K. V. 1975. Srī Varadarājaswāmi Temple – Kānchī. New Delhi: Shakti Malik Abhinav Publication.
Ramanayya, Venkata N. 1933. Vijayanagara. Origin of the City and the Empire. Madras: University of Madras.
Reddy, Prabhavati C. 2014. Hindu Pilgrimage. Shifting Patterns of Worldview of Shrī Shailam in South India. London/New York: Routledge. https://doi.org/10.4324/9781315815022
SA = Sāḷuvābhyadaya. Manuscript DC Nos. 11818 and 11819, Government Oriental Manuscripts Library, Chennai.
Sastry, Sadhu Subrahmanya 1998. Report on the Inscriptions of the Devasthanam Collection with Illustrations. Tirupati: Tirumala Tirupati Devasthanams (1st edition 1930).
Sharma, Mahesh 2011. ‘Lineage, Power and Perception: Comparison of the Royal Chambā Genealogy with Contemporary Epigraphs, 800–1650 CE’. Religions of South Asia 5(1/2): 389–408. https://doi.org/10.1558/rosa.v5i1/2.389
Shastri, Nilakanta K. A. 1996. A History of South India. From Prehistoric Times to the Fall of Vijayanagar. New Delhi: Oxford University Press (1st edition 1955).
Shulman, David and Velcheru Narayana Rao 2005. God on the Hill: Temple Poems from Tirupati. Annamayya. Oxford: Oxford University Press.
Simmons, Caleb 2018. ‘Family, God, and Kingdom. Vaṁśāvaḷi as Local Royalist Literature’. [In:] Devadevan, Manu V., ed., Clio and Her Descendants. Essays for Keshavan Veluthat. Delhi: Primus Books, pp. 598–622.
Sinopoli, Carla M. 2000. ‘From the Lion Throne: Political and Social Dynamics of the Vijayanagara Empire’. Journal of the Economic and Social History of the Orient 43(3), 364–398. https://doi.org/10.1163/156852000511330
Soifer, Deborah A. 1991. The Myths of Narasiṃha and Vāmana. Two Avatars in Cosmological Perspective. New York: State University of New York Press.
Sontheimer, Günther-Dietz 1987. ‘The Vana and the Kṣetra: The Tribal Background of Some Famous Cults’. [In:] Tripathi, Gaya Charan and Hermann Kulke, eds, Eschmann Memorial Lectures. Bhubaneswar: Eschmann Memorial Fund, pp. 117–164.
Stein, Burton 1989. Vijayanagara. Cambridge: Cambridge University Press.
Stoker, Valerie 2016. Polemics and Patronage in the City of Victory. Vyāsatīrtha, Hindu Sectarianism, and the Sixteenth-Century Vijayanagara Court. Oakland: University of California Press. https://doi.org/10.1525/luminos.18
Sudyka, Lidia 2007. ‘Abhisārikā – the Heroine Proceeding to a Tryst as Seen by Indian Theoreticians of Literature’. Przegląd Orientalistyczny 40(2): 130–146.
Sudyka, Lidia 2013. Vijayanagara. A Forgotten Empire of Poetesses. Part I. The Voice of Gaṅgādevī. Kraków: Księgarnia Akademicka.
Sudyka, Lidia 2016. ‘Impregnating food. The miraculous conception motif in Indian narratives’. [In:] Pieruccini, Cinzia and Paola M. Rossi, eds, A World of Nourishment: Reflections on Food in Indian Culture. Consonanze 3. Milano: Ledizioni, pp. 191–200.
Truschke, Audrey 2021. The Language of History. Sanskrit Narratives of Muslim Pasts. Kindle edition. https://doi.org/10.7312/trus19704
TTD 2 = Raghavacharya, V. Vijaya, ed. Tirumala Tirupati Devasthanams Inscriptions, Vol. 2.: Sastry, Sadhu Subrahmanya, trans. 1998. Inscriptions of Saluva Narasimha’s Time. From 1445 A.D to 1504 A.D. Tirupati: Tirumala Tirupati Devasthanams.
Tubb, Gary A. 1984. ‘Heroine as Hero: Pārvatī in the “Kumārasaṃbhava” and “Pārvatīpariṇaya”’. Journal of the American Oriental Society 104(2): 219–236. https://doi.org/10.2307/602169
Vasantha, R. 2001. Ahobilam. Sri Narasimha Swamy Temple. Tirupati: Tirumala Tirupati Devasthanams.
Verghese, Anila 2004. ‘Deities, Cults and Kings at Vijayanagara’. World Archeology 36(3): 416–431. https://doi.org/10.1080/1468936042000282726812a
Viraraghavacharya, T. K. T. 1953. History of Tirupati (The Tiruvengadam Temple), Vol. 1. Tirupati: Tirupati Devasthanams.