Bibliografia
Primary sources
A = Pāṇini’s Aṣṭādhyāyī: (1) Aṣṭādhyāyī of Pāṇini. Trans. by Sumitra M. Katre. New Delhi: Motilal Banarsidass, 1989. (2) The Aṣṭādhyāyī of Pāṇini. Trans. by Rama Nath Sharma. Vol. II–VI. New Delhi: Munshiram Manoharlal, 1990–2003.
Śiśupālavadha = Māgha, Śiśupālavadha of Māgha with The Commentary of Mallinātha. Ed. by Pandit Durgāprasāda and Pandit Śivadatta of Jeypore. Bombay: Nirnaya Sagar Press, 1933.
VBhS = Kauṇḍabhaṭṭa, Vaiyākaraṇabhūṣaṇasāraḥ. Ed. by Mārulakara. Ānandāśrama Saṃskṛta Granthāvali, 1957.
VMBh_1 = Patañjali, The Vyākaraṇa-mahābhāṣya of Patañjali. Ed. by F. Kielhorn. 3 vols. Bombay: Government Central Book Depôt, 1880–1885.
VMBh_2 = Patañjali, Vyākaraṇa-mahābhāṣya of Patañjali with the commentary Bhāṣya-pradīpa of Kaiyaṭa and the super commentary Bhāṣya-pradīpôddyota of Nāgoji Bhāṭṭa. Ed. by Vedavrata. 5 vols. Gurukula Jhajjar (Rohatak): Haryāṇā Sāhitya Saṃsthāna, 1962–1963.
VSK = Bhattoji Dīkṣita, Vaiyākaraṇasiddhāntakārikā. Ed. by Hari Nārāyaṇa Āpte. Ānandāśrama Saṃskṛta Granthāvali, 1901.
Secondary sources
Cardona, George 1967. “Negations in Pāṇinian rules”. Language 43(1): 34–56. https://doi.org/10.2307/411384
Dās, Karuṇāsindhu 1990. A Pāṇinian Approach to Philosophy of Language: Kauṇḍabhaṭṭa’s Vaiyākaraṇabhūṣaṇasāra Critically Edited and Translated into English. Calcutta: Sanskrit Pustak Bhandar.
Joshi, Shivaram Dattatray 1990. “Vaiyākaraṇabhūṣaṇa and Vaiyākaraṇabhūṣaṇasāra”. [In:] Coward, Harold G. and K. Kunjunni Raja, ed., Encyclopedia of Indian Philosophies, Vol. V: The Philosophy of the Grammarians. Delhi: Motilal Banarsidass, pp. 255–308.
Lowe, John J. and James W. Benson 2023. “A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūṣā on Nañartha”. Journal of Indian Philosophy 51(1–2): 49–75. https://doi.org/10.1007/s10781-022-09527-z
Ogawa, Hideyo1984. “Kauṇḍabhaṭṭa on the Meaning of the Negative Particle nañ”. The Hiroshima University Studies, Faculty of Letters 44: 75–97 [in Japanese].
Penna, Madhusudan 2013. Vaiyākaraṇabhūṣaṇasāraḥ. Philosophy of Sanskrit Grammar. New Delhi: New Bharatiya Book Corporation.
Rathore, Sandhya 1998. Kauṇḍa Bhāṭṭa’s Vaiyākaraṇabhūṣaṇasāra: An Analytic Study. New Delhi: Indian Council of Philosophical Research.
Staal, J. F. 1962. “Negation and the Law of Contradiction in Indian Thought: A Comparative Study”. Bulletin of the School of Oriental and African Studies 25(1/3): 52–71. https://doi.org/10.1017/S0041977X00056251
Sulich-Cowley, Małgorzata 2022. “The Role of Superimposition in the Semantics of Negative Compounds in Sanskrit”. [In:] Marciniak, Katarzyna, Stanisław Jan Kania, Małgorzata Wielińska-Soltwedel and Agata Bareja-Starzyńska, eds., Guruparamparā. Studies on Buddhism, India, Tibet and More in Honour of Professor Marek Mejor. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, pp. 403–414. https://doi.org/10.31338/uw.9788323558699.pp.403-414
Sulich-Cowley, Małgorzata 2023. “From nivṛttapadārthaka to āropa: The Turning Point in the Interpretation of Negation in the Eyes of Vaiyākaraṇas”. Folia Orientalia 60: 15–32. https://doi.org/10.24425/for.2023.148418
Timalsina, Sthaneshwar 2014. “Semantics of Nothingness. Bhartṛhari’s Philosophy of Negation”. [In:] Liu, JeeLoo and Douglas L. Berger, eds., Nothingness in Asian Philosophy. New York: Routledge, pp. 25–43. https://doi.org/10.4324/9781315774244-3
Wujastyk, Dominik 1982. “Bloomfield and the Sanskrit Origin in the Terms ‘Exocentric’ and ‘Endocentric’”. Historiographia Linguistica IX(1/2): 179–184. https://doi.org/10.1075/hl.9.1-2.19wuj