Bibliografia
Pali texts are quoted from (but numbering and pages given according to the PTS edition): Chaṭṭha Saṅgāyana Tipiṭaka 4.0 (version 4.0.0.15). Text copyright © 1995 Vipassana Research Institute. Chinese texts are quoted from (but references given according to the Taishō edition): https://suttacentral.net/
References
Allon, Mark 2007. “Introduction: The Senior Manuscripts”. [In:] Glass, Andrew, with a contribution by M. Allon, Four Gāndhārī Saṃyuktāgama Sūtras. Senior Kharoṣṭhī Fragment 5. Seattle and London: University of Washington Press, pp. 3–25.
Allon, Mark 2014. “The Senior Kharoṣṭhī Manuscripts”. [In:] Harrison, Paul and Jens-Uwe Hartmann, eds, From Birch Bark to Digital Data. Recent Advances in Buddhist Manuscript Research. Papers Presented at the Conference Indic Buddhist Manuscripts, The State of the Field, Stanford, June 15–19 2009. Wien: Verlag der Österreichischen Akademie der Wissenschaften, pp. 19–33. https://doi.org/10.2307/j.ctt1vw0q4q.5
Allon, Mark 2020. “A Gandhari Saṃyukta-āgama Version of the ‘Discourse on Not-self’ (Pali Anattalakkhaṇa-sutta, Sanskrit *Anātmalakṣaṇa-sūtra)”. [In:] Dhammadinnā, ed., Research on the Saṃyukta-āgama. Taipei: Dharma Drum Corporation, pp. 201–258.
Anālayo 2011. A Comparative Study of the Majjhima-nikāya. Taipei: Dharma Drum.
Anālayo 2014. “On the Five Aggregates (4) – A Translation of Saṃyukta-āgama Discourses 33 to 58”. Dharma Drum Journal of Buddhist Studies 14: 1–72.
Anālayo 2015. Saṃyukta-āgama Studies. Taipei: Dharma Drum.
Bodhi, Bhikkhu, trans. 2000. The Connected Discourses of the Buddha. A Translation of the Saṃyutta Nikāya. Boston: Wisdom Publications.
Bodhi, Bhikkhu, trans. 2017. The Suttanipāta. An Ancient Collection of the Buddha’s Discourses Together with Its Commentaries Paramatthajotikā II and excerpts from the Niddesa. Somerville, MA: Wisdom Publications.
Hume, Robert Ernest 1921. The Thirteen Principal Upanishads Translated from the Sanskrit, with an Outline of the Philosophy of the Upanishads and an Annotated Bibliography. London etc.: Oxford University Press.
Kuan, Tse-fu 2009. “Rethinking Non-Self: A New Perspective from the Ekottarika-āgama”. Buddhist Studies Review 26(2): 155–175. https://doi.org/10.1558/bsrv.v26i2.155
Ñāṇamoli, Bhikkhu and Bhikkhu Bodhi, trans. 2009. The Middle Length Discourses of the Buddha. A Translation of the Majjhima Nikāya. Boston: Wisdom Publications (4th ed.)
Olivelle, Patrick 1998. The Early Upaniṣads. Annotated Text and Translation. New York and Oxford: Oxford University Press.
Patton, Charles, trans. 2024. “The Related Discourses. 1. The Aggregates. 145 (33). Not Self”. Dharma Pearls: Translating Classical Buddhism to Modern English. https://canon.dharmapearls.net/01_agama/samyukta/01/SA1_145.html (accessed 27 September 2024).
Pierquet, J., trans. 2010–2016. “Saṁyukta Āgama 34. Five Monks”. SuttaCentral: Early Buddhist texts, translations, and parallels. https://suttacentral.net/sa34/en/pierquet (accessed 27 September 2024).
Ruzsa, Ferenc 2017. “Sāṁkhya: Dualism without Substances”. [In:] Tuske, Joerg, ed., Indian Epistemology and Metaphysics. New York: Bloomsbury Academic, pp. 153–181. https://doi.org/10.5040/9781474219112.ch-007
Ruzsa, Ferenc 2019. “Miért alázza meg a Buddha Szátit? Ontológia, etika, szabadság”. [In:] Csaba Olay and Dániel Schmal, eds, Értelem és érzelem az európai gondolkodásban. Tanulmányok a 60 éves Boros Gábor tiszteletére. (Károli Könyvek. Tanulmánykötet.) Budapest: Károli Gáspár Református Egyetem and L’Harmattan Kiadó, pp. 35–41.
Sharma, Rama Nath 2002. The Aṣṭādhyāyī of Pāṇini. Vol. III. New Delhi: Munshiram Manoharlal.
Smith, N. J., trans. 2001. “The Discourse on Not-self”. https://suttacentral.net/sa33/en/smith (accessed 27 September 2024).
Wynne, Alexander 2009a. “Early Evidence for the ‘no self’ doctrine? A note on the second anātman teaching of the Second Sermon”. Thai International Journal for Buddhist Studies I: 64–84.
Wynne, Alexander 2009b. “Miraculous Transformation and Personal Identity: A note on The First anātman Teaching of the Second Sermon”. Thai International Journal for Buddhist Studies I: 85–113.